| نتائج البحث: 6236
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| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 975 | 7 | 21 | وقاسمهما إني لكما لمن الناصحين |
| | | And he [Shaitan (Satan)] swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you both." |
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| 976 | 7 | 22 | فدلاهما بغرور فلما ذاقا الشجرة بدت لهما سوآتهما وطفقا يخصفان عليهما من ورق الجنة وناداهما ربهما ألم أنهكما عن تلكما الشجرة وأقل لكما إن الشيطان لكما عدو مبين |
| | | So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Shaitan (Satan) is an open enemy unto you?" |
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| 977 | 7 | 23 | قالا ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين |
| | | They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." |
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| 978 | 7 | 24 | قال اهبطوا بعضكم لبعض عدو ولكم في الأرض مستقر ومتاع إلى حين |
| | | (Allah) said: "Get down, one of you an enemy to the other [i.e. Adam, Hawwa (Eve), and Shaitan (Satan), etc.]. On earth will be a dwelling-place for you and an enjoyment, - for a time." |
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| 979 | 7 | 25 | قال فيها تحيون وفيها تموتون ومنها تخرجون |
| | | He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected)." |
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| 980 | 7 | 26 | يا بني آدم قد أنزلنا عليكم لباسا يواري سوآتكم وريشا ولباس التقوى ذلك خير ذلك من آيات الله لعلهم يذكرون |
| | | O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better. Such are among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, that they may remember (i.e. leave falsehood and follow truth). |
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| 981 | 7 | 27 | يا بني آدم لا يفتننكم الشيطان كما أخرج أبويكم من الجنة ينزع عنهما لباسهما ليريهما سوآتهما إنه يراكم هو وقبيله من حيث لا ترونهم إنا جعلنا الشياطين أولياء للذين لا يؤمنون |
| | | O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not. |
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| 982 | 7 | 28 | وإذا فعلوا فاحشة قالوا وجدنا عليها آباءنا والله أمرنا بها قل إن الله لا يأمر بالفحشاء أتقولون على الله ما لا تعلمون |
| | | And when they commit a Fahisha (evil deed, going round the Ka'bah in naked state, every kind of unlawful sexual intercourse, etc.), they say: "We found our fathers doing it, and Allah has commanded us of it." Say: "Nay, Allah never commands of Fahisha. Do you say of Allah what you know not? |
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| 983 | 7 | 29 | قل أمر ربي بالقسط وأقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين كما بدأكم تعودون |
| | | Say (O Muhammad SAW): My Lord has commanded justice and (said) that you should face Him only (i.e. worship none but Allah and face the Qiblah, i.e. the Ka'bah at Makkah during prayers) in each and every place of worship, in prayers (and not to face other false deities and idols), and invoke Him only making your religion sincere to Him by not joining in worship any partner to Him and with the intention that you are doing your deeds for Allah's sake only. As He brought you (into being) in the beginning, so shall you be brought into being (on the Day of Resurrection) [in two groups, one as a blessed one (believers), and the other as a wretched one (disbelievers)]. |
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| 984 | 7 | 30 | فريقا هدى وفريقا حق عليهم الضلالة إنهم اتخذوا الشياطين أولياء من دون الله ويحسبون أنهم مهتدون |
| | | A group He has guided, and a group deserved to be in error; (because) surely they took the Shayatin (devils) as Auliya' (protectors and helpers) instead of Allah, and consider that they are guided. |
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