| نتائج البحث: 6236
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| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 774 | 5 | 105 | يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم إلى الله مرجعكم جميعا فينبئكم بما كنتم تعملون |
| | | O you who believe! Take care of your ownselves, [do righteous deeds, fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. If you follow the right guidance and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do. |
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| 775 | 5 | 106 | يا أيها الذين آمنوا شهادة بينكم إذا حضر أحدكم الموت حين الوصية اثنان ذوا عدل منكم أو آخران من غيركم إن أنتم ضربتم في الأرض فأصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله إن ارتبتم لا نشتري به ثمنا ولو كان ذا قربى ولا نكتم شهادة الله إنا إذا لمن الآثمين |
| | | O you who believe! When death approaches any of you, and you make a bequest, then take the testimony of two just men of your own folk or two others from outside, if you are travelling through the land and the calamity of death befalls you. Detain them both after As-Salat (the prayer), (then) if you are in doubt (about their truthfulness), let them both swear by Allah (saying): "We wish not for any worldly gain in this, even though he (the beneficiary) be our near relative. We shall not hide Testimony of Allah, for then indeed we should be of the sinful." |
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| 776 | 5 | 107 | فإن عثر على أنهما استحقا إثما فآخران يقومان مقامهما من الذين استحق عليهم الأوليان فيقسمان بالله لشهادتنا أحق من شهادتهما وما اعتدينا إنا إذا لمن الظالمين |
| | | If then it gets known that these two had been guilty of sin, let two others stand forth in their places, nearest in kin from among those who claim a lawful right. Let them swear by Allah (saying): "We affirm that our testimony is truer than that of both of them, and that we have not trespassed (the truth), for then indeed we should be of the wrong-doers." |
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| 777 | 5 | 108 | ذلك أدنى أن يأتوا بالشهادة على وجهها أو يخافوا أن ترد أيمان بعد أيمانهم واتقوا الله واسمعوا والله لا يهدي القوم الفاسقين |
| | | That should make it closer (to the fact) that their testimony would be in its true nature and shape (and thus accepted), or else they would fear that (other) oaths would be admitted after their oaths. And fear Allah and listen (with obedience to Him). And Allah guides not the people who are Al-Fasiqun (the rebellious and disobedient). |
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| 778 | 5 | 109 | يوم يجمع الله الرسل فيقول ماذا أجبتم قالوا لا علم لنا إنك أنت علام الغيوب |
| | | On the Day when Allah will gather the Messengers together and say to them: "What was the response you received (from men to your teaching)? They will say: "We have no knowledge, verily, only You are the All-Knower of all that is hidden (or unseen, etc.)." |
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| 779 | 5 | 110 | إذ قال الله يا عيسى ابن مريم اذكر نعمتي عليك وعلى والدتك إذ أيدتك بروح القدس تكلم الناس في المهد وكهلا وإذ علمتك الكتاب والحكمة والتوراة والإنجيل وإذ تخلق من الطين كهيئة الطير بإذني فتنفخ فيها فتكون طيرا بإذني وتبرئ الأكمه والأبرص بإذني وإذ تخرج الموتى بإذني وإذ كففت بني إسرائيل عنك إذ جئتهم بالبينات فقال الذين كفروا منهم إن هذا إلا سحر مبين |
| | | (Remember) when Allah will say (on the Day of Resurrection). "O 'Iesa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Ruh-ul-Qudus [Jibrael (Gabriel)] so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al-Hikmah (the power of understanding), the Taurat (Torah) and the Injeel (Gospel); and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) since you came unto them with clear proofs, and the disbelievers among them said: 'This is nothing but evident magic.' " |
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| 780 | 5 | 111 | وإذ أوحيت إلى الحواريين أن آمنوا بي وبرسولي قالوا آمنا واشهد بأننا مسلمون |
| | | And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of 'Iesa (Jesus)] to believe in Me and My Messenger, they said: "We believe. And bear witness that we are Muslims." |
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| 781 | 5 | 112 | إذ قال الحواريون يا عيسى ابن مريم هل يستطيع ربك أن ينزل علينا مائدة من السماء قال اتقوا الله إن كنتم مؤمنين |
| | | (Remember) when Al-Hawariun (the disciples) said: "O 'Iesa (Jesus), son of Maryam (Mary)! Can your Lord send down to us a table spread (with food) from heaven?" 'Iesa (Jesus) said: "Fear Allah, if you are indeed believers." |
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| 782 | 5 | 113 | قالوا نريد أن نأكل منها وتطمئن قلوبنا ونعلم أن قد صدقتنا ونكون عليها من الشاهدين |
| | | They said: "We wish to eat thereof and to be stronger in Faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses." |
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| 783 | 5 | 114 | قال عيسى ابن مريم اللهم ربنا أنزل علينا مائدة من السماء تكون لنا عيدا لأولنا وآخرنا وآية منك وارزقنا وأنت خير الرازقين |
| | | 'Iesa (Jesus), son of Maryam (Mary), said: "O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us - for the first and the last of us - a festival and a sign from You; and provide us sustenance, for You are the Best of sustainers." |
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