| نتائج البحث: 6236
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| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 706 | 5 | 37 | يريدون أن يخرجوا من النار وما هم بخارجين منها ولهم عذاب مقيم |
| | | They will want to leave the Fire, but they will not leave it. For them is a lasting punishment. |
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| 707 | 5 | 38 | والسارق والسارقة فاقطعوا أيديهما جزاء بما كسبا نكالا من الله والله عزيز حكيم |
| | | As for the thief, whether male or female, cut their hands as a penalty for what they have reaped—a deterrent from God. God is Mighty and Wise. |
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| 708 | 5 | 39 | فمن تاب من بعد ظلمه وأصلح فإن الله يتوب عليه إن الله غفور رحيم |
| | | But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful. |
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| 709 | 5 | 40 | ألم تعلم أن الله له ملك السماوات والأرض يعذب من يشاء ويغفر لمن يشاء والله على كل شيء قدير |
| | | Do you not know that to God belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And God is Capable of everything. |
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| 710 | 5 | 41 | يا أيها الرسول لا يحزنك الذين يسارعون في الكفر من الذين قالوا آمنا بأفواههم ولم تؤمن قلوبهم ومن الذين هادوا سماعون للكذب سماعون لقوم آخرين لم يأتوك يحرفون الكلم من بعد مواضعه يقولون إن أوتيتم هذا فخذوه وإن لم تؤتوه فاحذروا ومن يرد الله فتنته فلن تملك له من الله شيئا أولئك الذين لم يرد الله أن يطهر قلوبهم لهم في الدنيا خزي ولهم في الآخرة عذاب عظيم |
| | | O Messenger! Do not let those who are quick to disbelief grieve you—from among those who say with their mouths, “We believe,” but their hearts do not believe; and from among the Jews—listeners to lies, listeners to other people who did not come to you. They distort words from their places, and they say, “If you are given this, accept it; but if you are not given it, beware.” Whomever God has willed to divert, you have nothing for him from God. Those are they whose hearts God does not intend to purify. For them is disgrace in this world, and for them is a great punishment in the Hereafter. |
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| 711 | 5 | 42 | سماعون للكذب أكالون للسحت فإن جاءوك فاحكم بينهم أو أعرض عنهم وإن تعرض عنهم فلن يضروك شيئا وإن حكمت فاحكم بينهم بالقسط إن الله يحب المقسطين |
| | | Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. God loves the equitable. |
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| 712 | 5 | 43 | وكيف يحكمونك وعندهم التوراة فيها حكم الله ثم يتولون من بعد ذلك وما أولئك بالمؤمنين |
| | | But why do they come to you for judgment, when they have the Torah, in which is God’s Law? Yet they turn away after that. These are not believers. |
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| 713 | 5 | 44 | إنا أنزلنا التوراة فيها هدى ونور يحكم بها النبيون الذين أسلموا للذين هادوا والربانيون والأحبار بما استحفظوا من كتاب الله وكانوا عليه شهداء فلا تخشوا الناس واخشون ولا تشتروا بآياتي ثمنا قليلا ومن لم يحكم بما أنزل الله فأولئك هم الكافرون |
| | | We have revealed the Torah, wherein is guidance and light. The submissive prophets ruled the Jews according to it, so did the rabbis and the scholars, as they were required to protect God’s Book, and were witnesses to it. So do not fear people, but fear Me. And do not sell My revelations for a cheap price. Those who do not rule according to what God revealed are the unbelievers. |
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| 714 | 5 | 45 | وكتبنا عليهم فيها أن النفس بالنفس والعين بالعين والأنف بالأنف والأذن بالأذن والسن بالسن والجروح قصاص فمن تصدق به فهو كفارة له ومن لم يحكم بما أنزل الله فأولئك هم الظالمون |
| | | And We wrote for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal wound for a wound; but whoever forgoes it in charity, it will serve as atonement for him. Those who do not rule according to what God revealed are the evildoers. |
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| 715 | 5 | 46 | وقفينا على آثارهم بعيسى ابن مريم مصدقا لما بين يديه من التوراة وآتيناه الإنجيل فيه هدى ونور ومصدقا لما بين يديه من التوراة وهدى وموعظة للمتقين |
| | | In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous. |
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