نتائج البحث: 6236
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ترتيب الآية | رقم السورة | رقم الآية | الاية |
696 | 5 | 27 | واتل عليهم نبأ ابني آدم بالحق إذ قربا قربانا فتقبل من أحدهما ولم يتقبل من الآخر قال لأقتلنك قال إنما يتقبل الله من المتقين |
| | | Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous. |
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697 | 5 | 28 | لئن بسطت إلي يدك لتقتلني ما أنا بباسط يدي إليك لأقتلك إني أخاف الله رب العالمين |
| | | "If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds. |
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698 | 5 | 29 | إني أريد أن تبوء بإثمي وإثمك فتكون من أصحاب النار وذلك جزاء الظالمين |
| | | "For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong." |
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699 | 5 | 30 | فطوعت له نفسه قتل أخيه فقتله فأصبح من الخاسرين |
| | | The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones. |
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700 | 5 | 31 | فبعث الله غرابا يبحث في الأرض ليريه كيف يواري سوءة أخيه قال يا ويلتا أعجزت أن أكون مثل هذا الغراب فأواري سوءة أخي فأصبح من النادمين |
| | | Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets- |
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701 | 5 | 32 | من أجل ذلك كتبنا على بني إسرائيل أنه من قتل نفسا بغير نفس أو فساد في الأرض فكأنما قتل الناس جميعا ومن أحياها فكأنما أحيا الناس جميعا ولقد جاءتهم رسلنا بالبينات ثم إن كثيرا منهم بعد ذلك في الأرض لمسرفون |
| | | On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. |
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702 | 5 | 33 | إنما جزاء الذين يحاربون الله ورسوله ويسعون في الأرض فسادا أن يقتلوا أو يصلبوا أو تقطع أيديهم وأرجلهم من خلاف أو ينفوا من الأرض ذلك لهم خزي في الدنيا ولهم في الآخرة عذاب عظيم |
| | | The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter; |
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703 | 5 | 34 | إلا الذين تابوا من قبل أن تقدروا عليهم فاعلموا أن الله غفور رحيم |
| | | Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful. |
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704 | 5 | 35 | يا أيها الذين آمنوا اتقوا الله وابتغوا إليه الوسيلة وجاهدوا في سبيله لعلكم تفلحون |
| | | O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper. |
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705 | 5 | 36 | إن الذين كفروا لو أن لهم ما في الأرض جميعا ومثله معه ليفتدوا به من عذاب يوم القيامة ما تقبل منهم ولهم عذاب أليم |
| | | As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty. |
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