| نتائج البحث: 6236
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| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 597 | 4 | 104 | ولا تهنوا في ابتغاء القوم إن تكونوا تألمون فإنهم يألمون كما تألمون وترجون من الله ما لا يرجون وكان الله عليما حكيما |
| | | And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom. |
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| 598 | 4 | 105 | إنا أنزلنا إليك الكتاب بالحق لتحكم بين الناس بما أراك الله ولا تكن للخائنين خصيما |
| | | We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust; |
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| 599 | 4 | 106 | واستغفر الله إن الله كان غفورا رحيما |
| | | But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful. |
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| 600 | 4 | 107 | ولا تجادل عن الذين يختانون أنفسهم إن الله لا يحب من كان خوانا أثيما |
| | | Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime: |
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| 601 | 4 | 108 | يستخفون من الناس ولا يستخفون من الله وهو معهم إذ يبيتون ما لا يرضى من القول وكان الله بما يعملون محيطا |
| | | They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do. |
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| 602 | 4 | 109 | ها أنتم هؤلاء جادلتم عنهم في الحياة الدنيا فمن يجادل الله عنهم يوم القيامة أم من يكون عليهم وكيلا |
| | | Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through? |
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| 603 | 4 | 110 | ومن يعمل سوءا أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما |
| | | If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful. |
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| 604 | 4 | 111 | ومن يكسب إثما فإنما يكسبه على نفسه وكان الله عليما حكيما |
| | | And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom. |
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| 605 | 4 | 112 | ومن يكسب خطيئة أو إثما ثم يرم به بريئا فقد احتمل بهتانا وإثما مبينا |
| | | But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. |
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| 606 | 4 | 113 | ولولا فضل الله عليك ورحمته لهمت طائفة منهم أن يضلوك وما يضلون إلا أنفسهم وما يضرونك من شيء وأنزل الله عليك الكتاب والحكمة وعلمك ما لم تكن تعلم وكان فضل الله عليك عظيما |
| | | But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee. |
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