| نتائج البحث: 6236
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| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 597 | 4 | 104 | ولا تهنوا في ابتغاء القوم إن تكونوا تألمون فإنهم يألمون كما تألمون وترجون من الله ما لا يرجون وكان الله عليما حكيما |
| | | Faint not in seeking the heathen; if you are suffering, they are also suffering as you are suffering, and you are hoping from God for that for which they cannot hope; God is All-knowing, All-wise. |
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| 598 | 4 | 105 | إنا أنزلنا إليك الكتاب بالحق لتحكم بين الناس بما أراك الله ولا تكن للخائنين خصيما |
| | | Surely We have sent down to thee the Book with the truth, so that thou mayest judge between the people by that God has shown thee. So be not an advocate for the traitors; |
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| 599 | 4 | 106 | واستغفر الله إن الله كان غفورا رحيما |
| | | and pray forgiveness of God; surely God is All-forgiving, All-compassionate. |
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| 600 | 4 | 107 | ولا تجادل عن الذين يختانون أنفسهم إن الله لا يحب من كان خوانا أثيما |
| | | And do not dispute on behalf of those who betray themselves; surely God loves not the guilty traitor. |
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| 601 | 4 | 108 | يستخفون من الناس ولا يستخفون من الله وهو معهم إذ يبيتون ما لا يرضى من القول وكان الله بما يعملون محيطا |
| | | They hide themselves from men, but hide not themselves from God; for He is with them while they meditate at night discourse unpleasing to Him; God encompasses the things they do. |
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| 602 | 4 | 109 | ها أنتم هؤلاء جادلتم عنهم في الحياة الدنيا فمن يجادل الله عنهم يوم القيامة أم من يكون عليهم وكيلا |
| | | Ha, there you are; you have disputed on their behalf in the present life; but who will dispute with God on their behalf on the Resurrection Day, or who will be a guardian for them? |
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| 603 | 4 | 110 | ومن يعمل سوءا أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما |
| | | Whosoever does evil, or wrongs himself; and then prays God's forgiveness, he shall find God is All-forgiving, All-compassionate. |
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| 604 | 4 | 111 | ومن يكسب إثما فإنما يكسبه على نفسه وكان الله عليما حكيما |
| | | And whosoever earns a sin, earns it against himself only; and God is ever All-knowing, All-wise. |
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| 605 | 4 | 112 | ومن يكسب خطيئة أو إثما ثم يرم به بريئا فقد احتمل بهتانا وإثما مبينا |
| | | And whosoever earns a fault or a sin and then casts it upon the innocent, thereby has laid upon himself calumny and manifest sin. |
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| 606 | 4 | 113 | ولولا فضل الله عليك ورحمته لهمت طائفة منهم أن يضلوك وما يضلون إلا أنفسهم وما يضرونك من شيء وأنزل الله عليك الكتاب والحكمة وعلمك ما لم تكن تعلم وكان فضل الله عليك عظيما |
| | | But for God's bounty to thee and His mercy a party of them purposed to lead thee astray; but they lead only themselves astray; they do not hurt thee in anything. God has sent down on thee the Book and the Wisdom, and He has taught thee that thou knewest not; God's' bounty to thee is ever great. |
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