نتائج البحث: 6236
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ترتيب الآية | رقم السورة | رقم الآية | الاية |
576 | 4 | 83 | وإذا جاءهم أمر من الأمن أو الخوف أذاعوا به ولو ردوه إلى الرسول وإلى أولي الأمر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان إلا قليلا |
| | | And when any tidings of peace or war come to them they spread the news around. Had they gone to the Prophet or those in authority among them, then those who check and scrutinize would have known it, And but for the favour of God and His mercy you would certainly have followed Satan, except a few. |
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577 | 4 | 84 | فقاتل في سبيل الله لا تكلف إلا نفسك وحرض المؤمنين عسى الله أن يكف بأس الذين كفروا والله أشد بأسا وأشد تنكيلا |
| | | So fight on in the way of God (irrespective of the others). You cannot compel any one except your own self; but urge the believers to fight. It may well be that God will keep back the might of the infidels, for God's might is greater, and severe His punishment. |
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578 | 4 | 85 | من يشفع شفاعة حسنة يكن له نصيب منها ومن يشفع شفاعة سيئة يكن له كفل منها وكان الله على كل شيء مقيتا |
| | | He who intercedes in a good cause will surely have a share in the recompense; and he who abets an evil act will share the burden thereof; for God (equates and) is watchful of all things. |
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579 | 4 | 86 | وإذا حييتم بتحية فحيوا بأحسن منها أو ردوها إن الله كان على كل شيء حسيبا |
| | | When you are greeted with a greeting, then greet with one fairer, or repeat the same greeting. For God takes account of all things. |
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580 | 4 | 87 | الله لا إله إلا هو ليجمعنكم إلى يوم القيامة لا ريب فيه ومن أصدق من الله حديثا |
| | | God: There is no god but He. He will gather you together on the Day of Resurrection which is certain to come; and whose word is truer than God's? |
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581 | 4 | 88 | فما لكم في المنافقين فئتين والله أركسهم بما كسبوا أتريدون أن تهدوا من أضل الله ومن يضلل الله فلن تجد له سبيلا |
| | | How is it that you are divided in two factions about the hypocrites? God has routed them for what they were doing. Do you wish to guide him to the path whom God has allowed to go astray? As for him whom God allows to go astray you will not find a way. |
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582 | 4 | 89 | ودوا لو تكفرون كما كفروا فتكونون سواء فلا تتخذوا منهم أولياء حتى يهاجروا في سبيل الله فإن تولوا فخذوهم واقتلوهم حيث وجدتموهم ولا تتخذوا منهم وليا ولا نصيرا |
| | | They wish you to become disbelievers as they are, so that you should become like them. Therefore hold them not as friends until they go out of their homes in the way of God. If they do not, seize them wherever they are and do away with them. Do not make them your friends or allies, |
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583 | 4 | 90 | إلا الذين يصلون إلى قوم بينكم وبينهم ميثاق أو جاءوكم حصرت صدورهم أن يقاتلوكم أو يقاتلوا قومهم ولو شاء الله لسلطهم عليكم فلقاتلوكم فإن اعتزلوكم فلم يقاتلوكم وألقوا إليكم السلم فما جعل الله لكم عليهم سبيلا |
| | | Except those who take refuge with a people allied to you, or those who, weary of fighting you or their people, come over to you. If God had so willed He would surely have given them power over you, and they would have fought you. If they keep aloof and do not fight, and offer peace, God has left you no reason to fight them. |
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584 | 4 | 91 | ستجدون آخرين يريدون أن يأمنوكم ويأمنوا قومهم كل ما ردوا إلى الفتنة أركسوا فيها فإن لم يعتزلوكم ويلقوا إليكم السلم ويكفوا أيديهم فخذوهم واقتلوهم حيث ثقفتموهم وأولئكم جعلنا لكم عليهم سلطانا مبينا |
| | | You will also find persons who, while wishing to live in peace with you as well as with their own people, turn to civil war the moment they are called to it. If they do not keep away from you, nor offer you peace nor restrain their hands, seize them and kill them wherever they are. We have given you a clear sanction against them. |
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585 | 4 | 92 | وما كان لمؤمن أن يقتل مؤمنا إلا خطأ ومن قتل مؤمنا خطأ فتحرير رقبة مؤمنة ودية مسلمة إلى أهله إلا أن يصدقوا فإن كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وإن كان من قوم بينكم وبينهم ميثاق فدية مسلمة إلى أهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما |
| | | It is not for a believer to take a believer's life except by mistake; and he who kills a believer by mistake should free a slave who is a believer, and pay blood-money to the victim's family unless they forego it as an act of charity. If he belonged to a community hostile to you but was himself a believer, then a slave who is a believer should be freed. In case he belonged to a people with whom you have a treaty, then give blood-money to his family and free a believing slave. But he who has no means (to do so) should fast for a period of two months continuously to have his sins forgiven by God, and God is all-knowing and all-wise. |
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