| نتائج البحث: 6236
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| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 535 | 4 | 42 | يومئذ يود الذين كفروا وعصوا الرسول لو تسوى بهم الأرض ولا يكتمون الله حديثا |
| | | On that Day, those who were bent on denying the truth and disobeyed the Messenger will wish that the earth were made level above them. They will not be able to hide anything from God. |
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| 536 | 4 | 43 | يا أيها الذين آمنوا لا تقربوا الصلاة وأنتم سكارى حتى تعلموا ما تقولون ولا جنبا إلا عابري سبيل حتى تغتسلوا وإن كنتم مرضى أو على سفر أو جاء أحد منكم من الغائط أو لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا فامسحوا بوجوهكم وأيديكم إن الله كان عفوا غفورا |
| | | Believers, do not approach your prayers when you are drunk, until you understand what you say, nor when you are in a state of impurity, -- except when you are on a journey -- till you have bathed. And if you are ill, or on a journey or have relieved yourselves or when you have consorted with women and you cannot find any water, then find some clean sand and wipe your face and your hands with it. God is gracious and forgiving. |
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| 537 | 4 | 44 | ألم تر إلى الذين أوتوا نصيبا من الكتاب يشترون الضلالة ويريدون أن تضلوا السبيل |
| | | Do you not know of those who were in possession of a portion of the Book? They buy up error and want you to lose your way. |
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| 538 | 4 | 45 | والله أعلم بأعدائكم وكفى بالله وليا وكفى بالله نصيرا |
| | | God is quite aware as to who your enemies are; God suffices as a patron, and God suffices as a supporter. |
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| 539 | 4 | 46 | من الذين هادوا يحرفون الكلم عن مواضعه ويقولون سمعنا وعصينا واسمع غير مسمع وراعنا ليا بألسنتهم وطعنا في الدين ولو أنهم قالوا سمعنا وأطعنا واسمع وانظرنا لكان خيرا لهم وأقوم ولكن لعنهم الله بكفرهم فلا يؤمنون إلا قليلا |
| | | Some Jews take words out of their context and say, "We have heard, but we disobey," or "Hear without listening." And they say "Look at us," twisting the phrase with their tongues so as to disparage religion. But if they had said, "We hear and we obey," and "Listen to us and look at us with favour," that would have been better and more proper for them. God has rejected them for their defiance so that they shall not believe, except a few of them. |
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| 540 | 4 | 47 | يا أيها الذين أوتوا الكتاب آمنوا بما نزلنا مصدقا لما معكم من قبل أن نطمس وجوها فنردها على أدبارها أو نلعنهم كما لعنا أصحاب السبت وكان أمر الله مفعولا |
| | | O People of the Book, believe in what We have sent down, fulfilling [the predictions] that is with you, before We destroy [your sense of] direction, so as to confound or reject you, as We rejected those who broke the Sabbath: God's command is always carried out. |
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| 541 | 4 | 48 | إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما |
| | | God will not forgive anyone for associating something with Him, while He will forgive whoever He wishes for anything besides that. Whoever ascribes partners to God is guilty of a monstrous sin. |
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| 542 | 4 | 49 | ألم تر إلى الذين يزكون أنفسهم بل الله يزكي من يشاء ولا يظلمون فتيلا |
| | | Have you not seen those who consider themselves pure? It is indeed God who purifies whoever He pleases and none shall be wronged by as much as a hair's breadth. |
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| 543 | 4 | 50 | انظر كيف يفترون على الله الكذب وكفى به إثما مبينا |
| | | See how they attribute their own lying inventions to God. This is in itself a flagrant sin! |
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| 544 | 4 | 51 | ألم تر إلى الذين أوتوا نصيبا من الكتاب يؤمنون بالجبت والطاغوت ويقولون للذين كفروا هؤلاء أهدى من الذين آمنوا سبيلا |
| | | Have you not seen those who were in possession of a portion of the Book? They believe in idols and devils. They say of those who deny the truth, "They are more rightly guided than the believers." |
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