| نتائج البحث: 6236
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| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 507 | 4 | 14 | ومن يعص الله ورسوله ويتعد حدوده يدخله نارا خالدا فيها وله عذاب مهين |
| | | And whoever disobeys Allah and His Noble Messenger and crosses all His limits – Allah will put him in the fire (of hell), in which he will remain forever; and for him is a disgraceful punishment. |
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| 508 | 4 | 15 | واللاتي يأتين الفاحشة من نسائكم فاستشهدوا عليهن أربعة منكم فإن شهدوا فأمسكوهن في البيوت حتى يتوفاهن الموت أو يجعل الله لهن سبيلا |
| | | And take testimony from four chosen men amongst you, against the women among you who commit adultery; and if they testify, confine those women in the houses until death takes them away or Allah creates a solution for them. |
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| 509 | 4 | 16 | واللذان يأتيانها منكم فآذوهما فإن تابا وأصلحا فأعرضوا عنهما إن الله كان توابا رحيما |
| | | And punish them both, the man and the woman, whoever are guilty of it (adultery); then if they repent and become pious, leave them; indeed Allah is the Most Acceptor Of Repentance, Most Merciful. |
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| 510 | 4 | 17 | إنما التوبة على الله للذين يعملون السوء بجهالة ثم يتوبون من قريب فأولئك يتوب الله عليهم وكان الله عليما حكيما |
| | | Undoubtedly the repentance which Allah has by His grace made obligatory upon Himself to accept, is only the repentance of those who commit sin in folly and then soon repent – towards them does Allah incline in mercy; and Allah is the All Knowing, the Wise. |
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| 511 | 4 | 18 | وليست التوبة للذين يعملون السيئات حتى إذا حضر أحدهم الموت قال إني تبت الآن ولا الذين يموتون وهم كفار أولئك أعتدنا لهم عذابا أليما |
| | | And that repentance is not of those who constantly commit sins, and when death approaches one of them, he says, “I repent now”, nor of those who die as disbelievers; for them, We have kept prepared a painful punishment. |
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| 512 | 4 | 19 | يا أيها الذين آمنوا لا يحل لكم أن ترثوا النساء كرها ولا تعضلوهن لتذهبوا ببعض ما آتيتموهن إلا أن يأتين بفاحشة مبينة وعاشروهن بالمعروف فإن كرهتموهن فعسى أن تكرهوا شيئا ويجعل الله فيه خيرا كثيرا |
| | | O People who Believe! It is not lawful for you to forcibly become the women’s heirs; and do not restrain women with the intention of taking away a part of bridal money you gave them, unless they openly commit the shameful; and deal kindly with them; and if you do not like them, so it is possible that you dislike a thing in which Allah has placed abundant good. |
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| 513 | 4 | 20 | وإن أردتم استبدال زوج مكان زوج وآتيتم إحداهن قنطارا فلا تأخذوا منه شيئا أتأخذونه بهتانا وإثما مبينا |
| | | And if you wish to change one wife for another and you have given her heaps of treasure, do not take back anything from it; will you take it back by slander and open sin? |
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| 514 | 4 | 21 | وكيف تأخذونه وقد أفضى بعضكم إلى بعض وأخذن منكم ميثاقا غليظا |
| | | And how will you take it back whereas you have become unveiled before each other, and they have taken a strong pledge from you? |
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| 515 | 4 | 22 | ولا تنكحوا ما نكح آباؤكم من النساء إلا ما قد سلف إنه كان فاحشة ومقتا وساء سبيلا |
| | | And do not marry the women who were wedded to your fathers (and grand fathers), except what has already passed; that is indeed an act of shame and great wrong; and an evil way. |
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| 516 | 4 | 23 | حرمت عليكم أمهاتكم وبناتكم وأخواتكم وعماتكم وخالاتكم وبنات الأخ وبنات الأخت وأمهاتكم اللاتي أرضعنكم وأخواتكم من الرضاعة وأمهات نسائكم وربائبكم اللاتي في حجوركم من نسائكم اللاتي دخلتم بهن فإن لم تكونوا دخلتم بهن فلا جناح عليكم وحلائل أبنائكم الذين من أصلابكم وأن تجمعوا بين الأختين إلا ما قد سلف إن الله كان غفورا رحيما |
| | | Forbidden for you are your mothers, and your daughters, and your sisters, and your father’s sisters, and your mother’s sisters, and your brothers’ daughters and your sisters’ daughters, and your foster-mothers (who breast-fed you), and their daughters (your foster-sisters), and your wives’ mothers (mothers-in-law), and your wives’ daughters who are under your protection – born of the women with whom you have cohabited; and if you have not cohabited with them, then it is no sin for you to marry their daughters; and (forbidden are) the wives of your own sons (and foster-sons and grandsons) and the keeping of two sisters together in marriage, except what has already passed; indeed Allah is Oft Forgiving, Most Merciful. |
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