| نتائج البحث: 6236
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| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 4609 | 48 | 26 | إذ جعل الذين كفروا في قلوبهم الحمية حمية الجاهلية فأنزل الله سكينته على رسوله وعلى المؤمنين وألزمهم كلمة التقوى وكانوا أحق بها وأهلها وكان الله بكل شيء عليما |
| | | Whereas the disbelievers had set up in their hearts an obstinacy – the same obstinacy of the days of ignorance – so Allah sent down His solace upon His Noble Messenger and upon the believers, and decreed upon them the words of piety, and they were more deserving and suitable for it; and Allah is the All Knowing. |
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| 4610 | 48 | 27 | لقد صدق الله رسوله الرؤيا بالحق لتدخلن المسجد الحرام إن شاء الله آمنين محلقين رءوسكم ومقصرين لا تخافون فعلم ما لم تعلموا فجعل من دون ذلك فتحا قريبا |
| | | Allah has indeed made the truthful dream of His Noble Messenger, come true; indeed you will all enter the Sacred Mosque, if Allah wills, in safety – with your heads shaven or hair cut short – without fear; so He knows what you do not know, and has therefore ordained another imminent victory before this. |
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| 4611 | 48 | 28 | هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله وكفى بالله شهيدا |
| | | It is He Who has sent His Noble Messenger with the guidance and the true religion, in order to make it prevail over all other religions; and Allah is sufficient as a Witness. (The Holy Prophet is a light from Allah.) |
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| 4612 | 48 | 29 | محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من أثر السجود ذلك مثلهم في التوراة ومثلهم في الإنجيل كزرع أخرج شطأه فآزره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين آمنوا وعملوا الصالحات منهم مغفرة وأجرا عظيما |
| | | Mohammed (peace and blessings be upon him) is the Noble Messenger of Allah; and his companions are stern with the disbelievers and merciful among themselves – you will see them bowing and falling in prostration, seeking Allah’s munificence and His pleasure; their signs are on their faces, from the effects of their prostration; this trait of theirs is mentioned in the Taurat; and their trait is mentioned in the Injeel; like a cultivation that sprouted its shoot, then strengthened it, then thickened and then stood firm upon its stem, pleasing the farmer – in order to enrage the disbelievers with them; Allah has promised forgiveness and a great reward to those among them who have faith and do good deeds. |
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| 4613 | 49 | 1 | بسم الله الرحمن الرحيم يا أيها الذين آمنوا لا تقدموا بين يدي الله ورسوله واتقوا الله إن الله سميع عليم |
| | | O People who Believe! Do not advance ahead of Allah and His Noble Messenger, and fear Allah; indeed Allah is All Hearing, All Knowing. |
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| 4614 | 49 | 2 | يا أيها الذين آمنوا لا ترفعوا أصواتكم فوق صوت النبي ولا تجهروا له بالقول كجهر بعضكم لبعض أن تحبط أعمالكم وأنتم لا تشعرون |
| | | O People who Believe! Do not raise your voices higher than the voice of the Prophet, nor speak to him loudly the way you shout to one another, lest your deeds go to waste whilst you are unaware. (Faith will go waste due to the slightest disrespect towards the Holy Prophet – peace and blessings be upon him. To honour him is part of faith. To disrespect him is blasphemy.) |
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| 4615 | 49 | 3 | إن الذين يغضون أصواتهم عند رسول الله أولئك الذين امتحن الله قلوبهم للتقوى لهم مغفرة وأجر عظيم |
| | | Indeed those who suppress their voices in the presence of Allah’s Noble Messenger, are the ones whose hearts Allah has tested for piety; for them is forgiveness, and a great reward. |
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| 4616 | 49 | 4 | إن الذين ينادونك من وراء الحجرات أكثرهم لا يعقلون |
| | | Indeed most of those who call you from outside the chambers do not have sense. |
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| 4617 | 49 | 5 | ولو أنهم صبروا حتى تخرج إليهم لكان خيرا لهم والله غفور رحيم |
| | | And had they been patient until you yourself came out to them, it would be better for them; and Allah is Oft Forgiving, Most Merciful. |
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| 4618 | 49 | 6 | يا أيها الذين آمنوا إن جاءكم فاسق بنبإ فتبينوا أن تصيبوا قوما بجهالة فتصبحوا على ما فعلتم نادمين |
| | | O People who Believe! If any miscreant brings you some tidings, verify it, lest you unknowingly cause suffering to some people, and then remain repenting for what you did. |
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