| نتائج البحث: 6236
|
| ترتيب الآية | رقم السورة | رقم الآية | الاية |
| 238 | 2 | 231 | وإذا طلقتم النساء فبلغن أجلهن فأمسكوهن بمعروف أو سرحوهن بمعروف ولا تمسكوهن ضرارا لتعتدوا ومن يفعل ذلك فقد ظلم نفسه ولا تتخذوا آيات الله هزوا واذكروا نعمت الله عليكم وما أنزل عليكم من الكتاب والحكمة يعظكم به واتقوا الله واعلموا أن الله بكل شيء عليم |
| | | And when you have divorced women, and their term reaches its end, either retain them on good terms within this period or release them with kindness; and do not retain them in order to hurt them, hence transgressing the limits; and he who does so harms only himself; and do not make the signs of Allah the objects of ridicule; and remember Allah’s favour that is bestowed upon you and that He has sent down to you the Book and wisdom, for your guidance; keep fearing Allah and know well that Allah knows everything. (The traditions of the Holy Prophet – sunnah and hadith – are called wisdom.) |
|
| 239 | 2 | 232 | وإذا طلقتم النساء فبلغن أجلهن فلا تعضلوهن أن ينكحن أزواجهن إذا تراضوا بينهم بالمعروف ذلك يوعظ به من كان منكم يؤمن بالله واليوم الآخر ذلكم أزكى لكم وأطهر والله يعلم وأنتم لا تعلمون |
| | | And when you have divorced women and they complete their waiting period – then O guardians of such women, do not prevent them from marrying their husbands if they agree between themselves in accordance with Islamic law; this lesson is for those among People who Believe in Allah and the Last Day; this is purer for you, and cleaner; and Allah knows and you do not know. |
|
| 240 | 2 | 233 | والوالدات يرضعن أولادهن حولين كاملين لمن أراد أن يتم الرضاعة وعلى المولود له رزقهن وكسوتهن بالمعروف لا تكلف نفس إلا وسعها لا تضار والدة بولدها ولا مولود له بولده وعلى الوارث مثل ذلك فإن أرادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وإن أردتم أن تسترضعوا أولادكم فلا جناح عليكم إذا سلمتم ما آتيتم بالمعروف واتقوا الله واعلموا أن الله بما تعملون بصير |
| | | And mothers shall breast-feed their children for two full years – for those who wish to complete the term of milk feeding; and the father of the child must provide for food and clothing of the mother in accordance with custom; no one will be burdened except with what he can bear; a mother should not be harmed because of her child, nor he to whom the child is born be harmed because of his child (or a mother should not harm the child nor he to whom the child is born should harm the child); and the same is incumbent on the guardian in place of the father; then if the parents desire to wean the child by mutual consent and consultation, it is no sin for them; and if you wish to give your children out to a (milk feeding) nurse, it is no sin for you, provided you pay to them what is agreed, with kindness; and keep fearing Allah, and know well that Allah is seeing what you do. |
|
| 241 | 2 | 234 | والذين يتوفون منكم ويذرون أزواجا يتربصن بأنفسهن أربعة أشهر وعشرا فإذا بلغن أجلهن فلا جناح عليكم فيما فعلن في أنفسهن بالمعروف والله بما تعملون خبير |
| | | And those among you who die leaving wives behind them, then such widows shall restrain themselves for four months and ten days; so when their term is completed, O guardians of such women, there is no sin on you in what the women may decide for themselves in accordance with Islamic law; and Allah is Well Aware of what you do. |
|
| 242 | 2 | 235 | ولا جناح عليكم فيما عرضتم به من خطبة النساء أو أكننتم في أنفسكم علم الله أنكم ستذكرونهن ولكن لا تواعدوهن سرا إلا أن تقولوا قولا معروفا ولا تعزموا عقدة النكاح حتى يبلغ الكتاب أجله واعلموا أن الله يعلم ما في أنفسكم فاحذروه واعلموا أن الله غفور حليم |
| | | And there is no sin on you if you propose marriage to women while they are hidden from your view, or hide it in your hearts; Allah knows that you will now remember them, but do not make secret pacts with women except by decent words recognised by Islamic law; and do not consummate the marriage until the written command reaches its completion; know well that Allah knows what is in your hearts, therefore fear Him; and know well that Allah is Oft Forgiving, Most Forbearing. |
|
| 243 | 2 | 236 | لا جناح عليكم إن طلقتم النساء ما لم تمسوهن أو تفرضوا لهن فريضة ومتعوهن على الموسع قدره وعلى المقتر قدره متاعا بالمعروف حقا على المحسنين |
| | | There is no sin upon you if you divorce women while you have not touched them or appointed their bridal money; and give them some provision; the rich according to their means, and the poor according to their means; a fair provision according to custom; this is a duty upon the virtuous. |
|
| 244 | 2 | 237 | وإن طلقتموهن من قبل أن تمسوهن وقد فرضتم لهن فريضة فنصف ما فرضتم إلا أن يعفون أو يعفو الذي بيده عقدة النكاح وأن تعفوا أقرب للتقوى ولا تنسوا الفضل بينكم إن الله بما تعملون بصير |
| | | If you divorce them before you have touched them and have appointed the bridal money, then payment of half of what is agreed is ordained unless the women forgo some of it, or he in whose hand is the marriage tie, pays more; and O men, your paying more is closer to piety; and do not forget the favours to each other; indeed Allah is seeing what you do. |
|
| 245 | 2 | 238 | حافظوا على الصلوات والصلاة الوسطى وقوموا لله قانتين |
| | | Guard all your prayers, and the middle prayer; and stand with reverence before Allah. |
|
| 246 | 2 | 239 | فإن خفتم فرجالا أو ركبانا فإذا أمنتم فاذكروا الله كما علمكم ما لم تكونوا تعلمون |
| | | And if you are in fear, pray while on foot or while riding, as you can; when you are in peace remember Allah the way He has taught you, which you did not know. |
|
| 247 | 2 | 240 | والذين يتوفون منكم ويذرون أزواجا وصية لأزواجهم متاعا إلى الحول غير إخراج فإن خرجن فلا جناح عليكم في ما فعلن في أنفسهن من معروف والله عزيز حكيم |
| | | And those among you who die leaving wives behind them – they should bequeath for their wives a complete provision for one full year without turning them out; so if they go out themselves, there is no sin on you regarding what they do of themselves in a reasonable manner; and Allah is Almighty, Wise. |
|
24.7 25.7 26.7 27.7 28.7 29.7 30.7 31.7 32.7 ... 623 
