نتائج البحث: 6236
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ترتيب الآية | رقم السورة | رقم الآية | الاية |
145 | 2 | 138 | صبغة الله ومن أحسن من الله صبغة ونحن له عابدون |
| | | Say, "Take Allah's colour, and who can give a better colour than Allah? Therefore, we worship and submit to Him alone. " |
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146 | 2 | 139 | قل أتحاجوننا في الله وهو ربنا وربكم ولنا أعمالنا ولكم أعمالكم ونحن له مخلصون |
| | | O Prophet, say to them, "Do you argue with us concerning AIIah, whereas He is our Lord and also your Lord? We shall be accountable to Him for our deeds and you for yours; so we have dedicated our worship to Him alone. |
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147 | 2 | 140 | أم تقولون إن إبراهيم وإسماعيل وإسحاق ويعقوب والأسباط كانوا هودا أو نصارى قل أأنتم أعلم أم الله ومن أظلم ممن كتم شهادة عنده من الله وما الله بغافل عما تعملون |
| | | Or do you say that Abraham, Ismail, Isaac, Jacob and his children were all Jews or Christians? Ask them, "Do you know more than Allah does? And who is more unjust than the one who hides the testimony which Allah has entrusted to him? Allah is not unaware of what you are doing. |
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148 | 2 | 141 | تلك أمة قد خلت لها ما كسبت ولكم ما كسبتم ولا تسألون عما كانوا يعملون |
| | | They were a people who have passed away and they shall be repaid for what they earned and you for what you earn: you will not be questioned as to what they did. " |
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149 | 2 | 142 | سيقول السفهاء من الناس ما ولاهم عن قبلتهم التي كانوا عليها قل لله المشرق والمغرب يهدي من يشاء إلى صراط مستقيم |
| | | Of course, the foolish people will say, "What has turned them abruptly away from the giblah towards which they formerly used to turn their faces in prayer?" Tell them, O Messenger, `'East and West all belong to Allah; He shows the Right Way to anyone He wills." |
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150 | 2 | 143 | وكذلك جعلناكم أمة وسطا لتكونوا شهداء على الناس ويكون الرسول عليكم شهيدا وما جعلنا القبلة التي كنت عليها إلا لنعلم من يتبع الرسول ممن ينقلب على عقبيه وإن كانت لكبيرة إلا على الذين هدى الله وما كان الله ليضيع إيمانكم إن الله بالناس لرءوف رحيم |
| | | Thus have We made you a Community of the "Golden Mean" so that you may be witnesses in regard to mankind and the Messenger may be a witness in regard to you. We had appointed the former giblah towards which you used to turn your face merely to test who would follow the Messenger and who would turn back. It was indeed a hard test but not for those who had been blessed with Guidance from Allah. Allah will not let go to waste this faith of yours; rest assured that He is full of pity and mercy for mankind. |
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151 | 2 | 144 | قد نرى تقلب وجهك في السماء فلنولينك قبلة ترضاها فول وجهك شطر المسجد الحرام وحيث ما كنتم فولوا وجوهكم شطره وإن الذين أوتوا الكتاب ليعلمون أنه الحق من ربهم وما الله بغافل عما يعملون |
| | | We have seen you (O Muhammad), turning your face over and over again towards Heaven. Now, therefore, We turn you towards the giblah that you like best: so turn your face towards the Masjid Haram. Henceforth, wheresoever you may be, turn your face at prayer towards it. The people who were given the Book know it well that the commandment (about the change of giblah) is in fact from their Lord, and is based on the Truth, but Allah is not unaware of what they are doing (in spite of this) |
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152 | 2 | 145 | ولئن أتيت الذين أوتوا الكتاب بكل آية ما تبعوا قبلتك وما أنت بتابع قبلتهم وما بعضهم بتابع قبلة بعض ولئن اتبعت أهواءهم من بعد ما جاءك من العلم إنك إذا لمن الظالمين |
| | | Even though you may show every kind of sign to the people of the Book, they will not adopt your giblah, nor are you going to adopt their giblah; nor will any of them adopt the giblah of the other; therefore if, after the knowledge you have received, you follow their desires, you will certainly be counted among the transgressors. |
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153 | 2 | 146 | الذين آتيناهم الكتاب يعرفونه كما يعرفون أبناءهم وإن فريقا منهم ليكتمون الحق وهم يعلمون |
| | | As for those to whom We gave the Book, they recognise the place (which has now been made giblah), as clearly as they recognise their own children. But some of them are knowingly concealing the truth. |
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154 | 2 | 147 | الحق من ربك فلا تكونن من الممترين |
| | | This is in fact a Commandment from your Lord; so you should not have any doubt concerning this. |
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